Richard I. Pervo

Bibliography for Proving History by Richard Carrier -: Burton Mack, The Christian Myth: Origins, Logic, and Legacy New York: A Comprehensive Guide, trans. Sheffield Academic Press, , quoting pp. James Charlesworth and Petr Pokorny, eds. Eerdmans, , pp.

Ryan S Schellenberg

Richard Carrier There has long been the observation that Luke-Acts contains numerous parallels with the works of Josephus, generating three different theories to account for this: Steve Mason has reviewed the arguments [ 1 ] and in summarizing the evidence concludes that, besides generic parallels of genre and form and the use of identical historical events, which are inconclusive as proofs, the “coincidence This thesis, if correct, entails two things.

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You can watch unlimited cam sex without having to signup or pay. The version of Acts preserved in the Western manuscripts contains about 6. Since the difference is so great, scholars have struggled to determine which of the two versions is closer to the original text composed by the original author. Luke—Acts is a two-part historical account traditionally ascribed to Luke who was believed to be a follower of Paul. In the case of Acts, however, the differences between the surviving manuscripts are more substantial than most.

Arguably the two earliest versions of manuscripts are the Western text-type as represented by the Codex Bezae and the Alexandrian text-type as represented by the Codex Vaticanus and the Codex Sinaiticus which was not seen in Europe until Richard Pervo believes that this demonstrates that Luke used Josephus as a source and mistakenly thought that the sicarii were followers of The Egyptian. Like most New Testament books, there are differences between the earliest surviving manuscripts of Acts.

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Richard I. Pervo

The First Pauline Chronologist?: Schellenberg Abstract Since the recent work of the Westar Institute’s Acts Seminar, and especially the publication of Richard Pervo’s Dating Acts, the possibility that Paul’s letters served as a source for the book of Acts requires renewed examination. This article tests the hypothesis of Luke’s dependence on the Pauline corpus by examining its credibility as an explanation for one particular feature of the narrative, namely, Paul’s itinerary as reported in Acts The basic geographical framework of these chapters is easily explicable as Lukan deduction from Paul’s letters; differences in detail are convincingly explained as Lukan redaction, clearly in keeping with his theological and narrative interests and in accord with the editorial procedure that is evident, mutatis mutandis, in his Gospel.

What is more, this hypothesis accounts for features of the narrative that other theories of the itinerary’s source do not, specifically, the remarkable correspondence between those cities named in the Pauline corpus and those that serve as Luke’s narrative settings for Paul’s activity, as well as the intertextual resonances in Acts

But Pervo gives a wiser answer: Acts’ author must have known the letters, since close statistical analysis shows he has mined them for characteristic Pauline language (e.g., the famous use of “justification” language in Acts 13).

He told his story so well that all rival accounts vanished with but the faintest of traces. And thus future generations were left with no documents that recount the history of the early Christian tradition – because “”Acts”” is not history. According to Richard Pervo, ‘””Acts”” is a beautiful house that readers may happily admire, but it is not a home in which the historian can responsibly live’. Luke did not even aspire to write history but rather told his story to defend the gentile communities of his day as the legitimate heirs of Israelite religion.

In “”The Mystery of Acts””, Pervo explores the problem of history in “”Acts”” by asking, and answering, the fundamental questions: Where was “”Acts”” written? When was “”Acts”” written? Why was “”Acts”” written? How was “”Acts”” written? The result is a veritable tour-de-force that enlightens, entertains, and brings “”Acts”” to life.

A Trivial Devotion: Cutting Off the Eunuch (Acts )

Interview with Richard I. Acts of the Apostles 1. How did you first get into study of Luke-Acts?

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The book presents Christianitys beginnings as a cohesive narrative, representing a period of purity, failing to acknowledge the various distinct groups of Jesus followers. This picture of homogeneous beginnings lacks verisimilitude; differing beliefs and interpretations can be seen when comparing the Gospels with the Pauline Epistles, between which sits the book of Acts. With this in mind the most efficient way to better understand Acts would be to establish an approximate date of composition.

This information could then be used to more clearly characterize the context of the author and his readership, yielding insights into purpose and theological questions. Scholars, however, are divided as to the date of composition for the text and can be loosely categorized within three camps: Making assumptions about the date of compositions a priori based on the time in which the narrative takes place would be definitely an injustice.

Thus an investigation begins.

Bibliography for Proving History by Richard Carrier

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Sep 15,  · By the time we come to Acts, the second volume of Luke’s work, we learn that Luke hated the magi. The apparent founder of Christian heresy was Simon Magus, or Simon the one who worked magic (Acts , 11). Richard Pervo: Dating Acts: Between the Evangelists and the Apologists Maybe I could do a post on this some time, collating.

The terminus ante-quem is Tertullian de Bapt. But the passage does not exist in Heidelberg Papyrus, and it cannot be sure that it was not added by the Seleucian cult of Thecla at the time the Acts of Paul and Thecla were detached and transmitted separately. Thus, we are left with the death of Paul under Nero. So the date of writing is between ca. AD 64 and A date is largely assumed without criteria. The date likewise cannot be precisely determined. Since on the other hand it is dependent on the APt, the period between [repeated by Drobner, Fathers of the Church , p.

An earlier dating Rordorf scarcely admits proof. Well, there you go. I suggested an early date in my Acts of Paul and the Pauline Legacy pp.

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This is a blog to discuss philosophy, chess, politics, C. Lewis, or whatever it is that I’m in the mood to discuss. Sunday, September 19, Pratt on Pervo on Theudas Following up on a dialogue that began here at DI, Jason Pratt has now finished his seven-part critique of Pervo’s claim that Luke’s way of using Theudas’s name, as it appears in Gamaliel’s speech, shows Luke’s dependence on Josephus and hence the late date of the work. My central interest in the controversy surrounding late-dating Acts was the question that, given their apparent recognition of how so much accurate information about places and times and governmental systems that seems to be recorded in Acts, it is odd that they do not even ask the question of how that information could have been preserved into the early second century.

Having looked at this essay by Richard Carrier, it looks as if he recognizes the amount of accurate content in Acts. He then points out that this was just means he was good with public information, as opposed to having a good idea of, say, whether the apostles might have hallucinated the risen Jesus.

Pervo, in Dating Acts, finds 86/87 places where there are resonances between the text of Acts and the content of several letters, including Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 Thessalonians.

Did Luke use Josephus when writing Acts? Like Josephus, Luke shows he is aware Drusilla the wife of Felix , is a Jew Scholarly Commentary The claim is so insubstantial that most scholars consider it highly debatable at best, 10 rejecting it on a range of grounds and arguing Luke and Josephus used common traditions and historical sources. Burkitt The Gospel History and its Transmission, , pp. But such dependence is not proved and is highly unlikely. This incident, however, took place some thirty years earlier and was committed by a different ruler; moreover, the murder of 3, men would not bear comparison with an accident to It is wisest to conclude that the event is not attested from secular sources.

Pilate would have been in Jerusalem at Passover time, and the Galileans had a reputation for rebelliousness.

Historical reliability of the Acts of the Apostles

Would you like to add a title? Author Biography Richard I. Pervo is the author of several books on Acts including Profit with Delight:

“The Afterlife of Christianity: Why Christianity Must Change or Die by John Shelby Spong” Free Inquiry V. 20, # 1 (Winter ) ” A Biblical Scholar Breaks Out: The Great Deception, And What Jesus Really Did and Said by Gerd Lüdemann,” Free Inquiry V. 20, # 2 (Spring ).

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